Jesus’ Plan to Reveal the Father to Men and Women

Lord, what would you like to speak of this morning?

• Myself

Yes Lord! I love to speak of you!

• I am sorrowful.

I’m sorry Lord. Why are you sorrowful? Is there comfort I can offer you?

• Simply listen, and be with me.

Yes Lord.

• How sorrowful is my heart, oh my daughter. How sorrowful! How I mourn for the world, which does not know itself. Never has it been more true to cry out, “Father, forgive them, for they know not what they do!”

• Sin clouds their minds, and they understand nothing. Even those who understand something understand so little, they understand what is not necessary to be understood. But because they see more clearly than others, they think they see clearly. But they only truly see what is not good, they do not see how to resolve my creation back to beauty and fullness. They have set their sights on a false and low ideal.

Yes Lord. You have raised up my eyes to you, and to ideals above this world, but I cannot envision what you desire. Oh Jesus, what is the true ideal? What is your plan for men?

• Shall I tell you? You will not understand.

And yet, Lord, whom shall you tell? Does not love compensate for lack of understanding, and you know how much I love you!

• Yes daughter. I shall pour out. Please do not doubt me, or question me, but abide in my words, and love me here, in the outpouring of my desires.

Oh yes Jesus. This is what I desire! Come Holy Spirit, fill me with a reception of your gifts, so I may hear my Divine Savior, and listen to him a little while.

• I shall begin. My plan for men is for their greatest good. Shall I tell you? It is so beautiful! It is radiant! It is my desire to turn back the veil, the many, many veils, that separate them from the sight of my Father, and the inner knowledge of Him, which I possess. It was for this that I came into the world, it was for this that My Mother, creature above creatures!, virtues above virtues!, maiden above maidens!, was placed here for such long a time, to imbue men and women with a direct image of the Father, and to indicate me, who am also a direct image of the Father. Shall I go on? You do not understand. I am in the Father, and He who knows the Father, knows me, for the Father is in Me. My Mother is in the Father, and yet, while on earth, the Father was in her, and she had yet to know the full mystery of Him. But she was a sign of the Father. A Symbol, inviolate, apart from herself, and yet she had full being. All is still true, but now it is deeper.

• One veil is creation itself. Another veil is man’s intellect. Another veil is woman’s emotion. Another veil is Myself. Another veil is the Spirit.

• Every one of these veils reveals and tells of the mysteries, themselves a part of the mystery.

Oh my Jesus, may I ask you a question which may be off topic?

• Yes daughter.

You revealed to us yesterday that women possess underlying emotions, while men do not, but they only possess surface emotions. In that case, is it true that there is an inverse reality, wherein men possess something that women do not?

• It is true.

What is this thing? Does it abide in the intellect?

• In a way.

Does it abide in the will?

• No.

Does it abide in the understanding?

• You do not know what you are asking.

Yes Lord. Do you wish to tell me?

• I do.

• There is an inner place in man which unites him to creation, a place that hungers to tame and to create. It is a drive, an instinct, for danger and survival, a restless passion for seeking death and overcoming it. This, woman does not have. It hardens him, hones him, and makes him one, in a deeply true sense, with nature. It is a wildness in him, like nature, which must be tamed.

• Woman, too, is wild, but in a separate way. On account of her emotions, which are only an aspect of this part of herself which I am revealing to you now, she is deeply in tune with the movements and rhythms of the earth and the sky, and with all of nature. She is most deeply aware of the plants and waters and stars, while man is most deeply aware of the rocks and animals and natural disasters.

• Animals partake, in an almost infinitesimal way, of the wildness of man, and nature and plants partake, also in this tiny way, with the wildness of woman.

Are these part of the veil?

• They are. They are hidden, deep places within men and women. Neglected and forgotten, they hunger to be seen and indulged. When neglected, they wither, and when overfed, they take over. It is necessary, in woman, that she recognize her underlying emotion, and nurture it, but not allow it to guide her reason.

• It is necessary, also, in man, that he recognize his desire for death and his need to tame it, and do not allow this to guide his reason.

• Woman, take time to reflect, contemplate, and speak of the movements of your emotions. Connect with nature around you. Be at peace.

• Man, take time to disappear into the wild, and seek the dark and dangerous places. Contemplate, tame nature, and be still.

Lord, why did you bring up man’s intellect before? What does intellect have to do with all of this?

• Man’s consciousness is a veil, and so is his wildness. His wildness abides in a deep place, and when it is awoken, it enters into his intellect, where he weighs and judges it, for he is a rational creature. They are separate, but connected.

• Woman’s underlying emotions are a veil, and so is her heart. Her wildness also abides in a deep place, and when it is awoken, it enters her heart, where she contemplates it quietly, caring for it and loving it as she does a small child. She does not weigh or judge it, for there is nothing to solve here - she allows the insights to unfold, and it is the insights which penetrate her reason, shedding sudden light on concepts which she has been rationally pondering for some time. Her heart is not the wildness of which I speak, but it is the place wherein she connects to it, and by which she is informed of it. If her heart is virtuous, she correctly interprets her own emotional state, and the insights she gleans from it benefit her over time.

• Woman, do not judge man for being disconnected to the rhythms of nature. Man, do not judge woman for being disparate in regards to taming the earth. One allows it to grow, the other cuts it back, and both are true and good. One allows it to heal, the other knows that it can kill, and both are true and good. In the garden, woman reigned, for was it not deeply healing? Yet the man knew there was danger, and an outer darkness, and it was his call to be vigilant against it. He knew the dark places, and knowing them, he knows of the inner darkness. Woman knows of the inner darkness, and knowing this, she is aware of the outer dangers.